Gin items

Part V
In a statement items Gin:
Said Abu al-Qasim Suhaili jinn three varieties as stated in an interview with class pictures snakes and class pictures dogs blacks and Class Wind pilot or said Hvafah with wings and increased some of the narrators class solvers and Azanon They Saaly said Perhaps this breed is that neither eating nor drinking, so to that the jinn Do not eat, drink mean wind Flyer said Ibn Abi Dunya in a book strategies and tricks of Satan, he said told us Hussein ibn Ali ibn al-Aswad rotavirus Narrated Abu Shama over ibn Sufyan Abu scalp us الرهاوي Abu Munib al-Homsi Yahya bin many from Abu Salamah Ibn Abd al-Rahman Abu Darda said the Messenger of Allah - peace be upon him - Almighty God created the jinn three varieties class snakes and scorpions and the vermin of the earth, the wind in the type of passion and class them account and punishment and Almighty God created mankind three varieties class كالبهائم a e.
God said) their hearts do not understand them and they have eyes can not see them and they have ears do not hear them (verse and class bodies bodies sons of Adam and lives life demons and classified under God day no shade but His and reported in the book phones limited to male jinn only said Abu Bakr Muhammad ibn Ja'far ibn Sahl al-Amiri cartographic book phones heavens and Ibrahim ibn Hani Alnisabure
Describe Abdullah bin Saleh Muawiya bin Saleh Abu Zahrieh for Joiber'm clarion for Abe alopecia said the Messenger of Allah - peace be upon him - the jinn three varieties class them wings fly through the air and Class Hayat and dogs class solvers and Azanon said Zamakhshari saw the Oarab of marvels at the door of the jinn indescribable and say jinn sex image half of the image rights and named Nick and presents it to the traveler if he was alone and perhaps Ohlkh
Part VI in the statement of the evolution of the jinn and تشكلهم
There is no doubt that the jinn evolve and يتشكلون in images of mankind and the beasts Visouron in pictures serpents and scorpions, and images of camels, cattle, sheep, horses, mules and donkeys In Photos bird In Photos sons of Adam and Satan come Quraysh in image Sracp bin Malik bin Jashm what they wanted to go to Badr God said ( Taking Zine them Satan their work and said not overcome you today from people I neighbor you when تراءت categories recoil on his heels and said I am innocent of you, I see what you do not see, I fear Allah, and Allah is severe in punishment) and also narrated that perception in the form of Sheikh Najdi what they met in Dar seminar for consultation in command of the Prophet - peace be upon him - Do you kill him or Ihpsoh or get thee as God said) Taking plotted your who disbelieve يثبتوك or kill you or get thee out plots and plotted God and God the best of planners (Al-Tirmidhi and women every day and night of modern summer sire Abu bulk for Khudri bump to the city of the Jinn had converted to Islam, if you have seen from these vermin something Voznoh three seemed to you, kill him
Separating the judge said Abu Ali, no ability of demons to change the character and move in the photos but may God to teach them words and beaten
Cruel acts if he did and spoke moved God from image to image is said to be capable of imaging and imagination on the meaning that he was able to say if said and done moved God for his image to another image being normally As he portrays himself That is impossible because the transition from one image to image can only be overturned structure and disperse parts and if Antqdt invalidated life impossible and occurrence of the act of the sentence and how to transfer the same to say in the formation of the angels like it said, which was narrated that Satan conceived in the form of Sracp bin Malik and Gabriel are in the form of Dahyah and verse) We sent them Our angel to her as individuals (referring to what we mentioned is that I appreciate God to say he said God took him from his image to another image I said Abu Bakr bin Abi minimum in the book strategies and tricks of Satan, said Abu Khaythamah told us told us Shibani Hushaym walking ibn Amr said reminded ogres when Omar said that no one can change its image, which created by Allah but they magicians Xhrtkm If you have seen it take a notice of Muhammad ibn over human narrated Maan bin Isa for Jarir bin Hazim Abdullah bin Obaid bin Omair said asked the Messenger of Allah - peace upon him - for ogres said are magicians Gin and narrated by Ibrahim ibn Jarir Hrath bin Hazem Abdullah bin Obaid Al Jaber mawsool
Muhammad ibn Idris Ahmad ibn Yunus Abu Shihab told Younis Hassan Saad bin Abi Waqas said hurry if we Ghoul that call for prayer
He said Abu Bakr Mohammed bin Mohammed bin Suleiman Albagnda Tell us Ahmad Ibn Bakkar ibn Abi auspicious told us Ghiath خصيف Mujahid said the devil was still decorated with me if you go to pray in the form of Ibn Abbas said
She recalled the words of Ibn Abbas that leads me knife Wiczan me came to bear upon Aftanth fell with the meal did not see him after that and said threshold that Ibn al-Zubayr saw a man long Hbran on reverting trip said what you said Azb said what Azb man said from the jinn hit him on the head with a stick whip until Nasser any escaped (Azb broken Hamza and housing Zai has said a lot of people that angels and jinn but touted as capable of assimilation and visualization on the meaning of it is estimated to تخييل and do what fancy him moving about images he realizes Alraún that Tejeala and think that Tartuffe king or a demon, but it fantasies and beliefs do it God when did humans to the onlookers either to move one of his image on the truth to others That shop season we had, that the doctrine of Isolationists that the jinn objects wafers and paper can not see and they may intensify God objects jinn in Zaman prophets without other Times and strengthen them other than what They in non Ozmanam Judge Abdul-Jabbar and is indicated by the in the Qur'an of the verse in the story of Solomon the son of David peace be upon them he Ktvhm him so people would see them and their strength until they worked him hard work of niches and statues and Jaffan and pots headers and yoke in handcuffs not only be a body thick and then said afterwards The Okdarh them and intensify their bodies in non Azman prophets it is not permissible because it leads to be breach of usually said Abu al-Qasim bin pawns in the book why Zhadh in the certificate and who are testimony not received his fairness of claims that he sees Gin visibly and claims to have them
Brothers wrote to Abu Ali al-Hasan ibn Ahmed Al-Haddad of Isfahaan told me Abu Naim Ahmed bin Abdullah Hafiz Muhammad ibn Abd al-Rahman Tustari Tell Yahya ibn Ayyub Allaf heard some of our companions said Tustari I think Harmala heard Shafei says of allegedly sees Gin أبطلنا testimony to God's words in the holy book) that accumulates his tribe in terms of not see them (and Onbona Muhammad ibn al-Fadl al-Faqih for Ahmed bin Hassan Hafiz I Abu Abdul Rahman peaceful told us Hassan bin Petite leave I said Abdul Rahman bin Ahmed Heravi heard spring Bin Sulaiman says heard Shafei says of alleged justice of the people he sees Gin overturned his testimony because Allaah says (he accumulates his tribe in terms of not see them), but to be a prophet.
Separating said Abu al-Qasim Ansari in convincing in explaining the guidance and know that God Pine between the angels and the jinn and mankind in the pictures and shapes as Pine between them in the qualities it happened on the structure of the human visible or inwardly he is human and human name for this sentence, which we see as He says) and has created man strain (verse said the people of interpretation created a spirit and life and he says) I created man from a sperm gametes Neptlah (verse he says) killed man what Okverh than anything created from sperm created due proportions then way pleased then fatality Vocyprh then if he publish it (and this verses and fold indicates the invalidity who say human soul is that Spirit did not create mud must sperm and they do not die on the alleged writer nor تقبر does not publish the heart of God King to structure human outwardly and inwardly went from being a king, as well as if the heart of the devil to human structure came out so for being a demon and people said if the heart of the devil or the king to a visible image of a person became a man
It metamorphosis of the children of Israel monkeys you went from being NASA Palmsch and heart of the image it seems that he goes out on the two opinions and suggesting that the king's image contrary to the image of the human meaning) even made it the property of made it a man (ie made it in human form visible and God knows best. (1 / 25)
From the book: coral hills in the provisions of the elves Shibley

جزاك الله خيرا